Writing on the significance of affect in Merleau-Ponty's philosophy, Shiloh Whitney finds that affect, like perception, occurs prior to any conception of difference, and notes its significance to be not only epistemological, pre-thetic, but also enactive in that it makes a distinction between body and world possible.

The results confirm Zimmermann's (2000) model, in as much as enactive experience, which is based on the outcome of personal experience, shapes self-efficacy beliefs.

Voice students in this study described how they progressed in self-belief by moving from a reliance on external assessments of ability to a reliance on self-appraisal as they (a) developed their technique through practice, studio learning, and performance (enactive mastery experience); (b) watched coping and master models (vicarious experience); (c) received feedback (verbal/social persuasion); (d) knew and felt physically when they were singing freely (physiological and affective states); and (e) learned to exercise agency (cognitive self-regulation).

All of this means they have had few chances to engage in enactive mastery experiences that would build actual research efficacy.

She created opportunities to harness his intrigues and to transform his stereotypical and repetitive approach to learning into imaginative, creative, and enactive learning activities.

They further report that as some virtual manipulatives contain links between enactive, iconic and symbolic notations, their potential for increased mathematically meaningful action for users is increased.

I was happy to write this review while staying in an apartment next to Humboldt University in Berlin, a city that helped shape the vibrant pedagogy of Bildung, the integrative mission of the Geisteswissenschaften, and the enactive and receptive rhythms of Hegel's "dramatic education." Reading Shakespeare within philosophical, pan-European and inter-arts networks of ideation and creation has much to teach us about the endurance and originality of Renaissance and Baroque artistic practices in a mode that is historical but not historicist.

Impact of guided exploration and enactive exploration on self-regulatory mechanisms and information acquisition through electronic search.

The first part examines "Phenomenological and Enactive Accounts of the Constitution of Culture." The first chapter, by Dermot Moran, presents Husserl's and Merleau-Ponty's phenomenological accounts of embodiment, intercorporeality, and the embodied constitution of the social and cultural worlds.

The author suggests that the traditional cognitive approach has not accounted for some new topics or for contradictory results in some research studies and proposes an alternative view of translation, cognitive translatology, which, citing Wheeler (2005), assumes that translation is embodied, embedded, extended, enactive, and affective.

Bandura (1977, 1986) suggested that self-efficacy could be enhanced using four techniques such as, affective arousal, enactive mastery, vicarious experience or modeling and verbal persuasion.

The enactive representation (replicative) that corresponds to the representation by the action.

Within the social cognitive theory, learning is categorized into two distinct methods of obtaining knowledge: enactive and vicarious.

It is in this way that the enactive futural dimension enriches the transformative possibilities of historical materialism.

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